The work is nothing less than a miracle and has touched the lives of millions of people all over the world. A modern-day Apostle, Elder Mark E. Petersen, in his October 1977 General Conference address titled “It Was A Miracle!” commented, “The Book of Mormon is a literary and a religious masterpiece, and is far beyond even the fondest hopes or abilities of any farm boy” (Ensign, November 1977, 11).  Nevertheless, for many years critics have done their best to discredit the Book of Mormon, and all but dismiss it as a book of fiction. The question that has caused considerable discussion and debate is, “Did Joseph Smith translate the Book of Mormon from gold plates as he claimed, and as witnesses testified, or did he write the narrative himself?”

The Book of Mormon – A Miraculous Book

There have been many instances when great works have faltered under the scrutiny of critics. However, despite all of the negativism concerning the Book of Mormon and its authenticity, it continues to be placed into the hands of people all over the world, and those who embrace its teachings have had their lives transformed and testify of its power. Here are a few reasons why the Book of Mormon is so miraculous.

Reason 1: There Have Been Minimal Changes to the Text

Critics have long claimed that the Book of Mormon cannot be authentic because they purport that 3,913 “changes” have been made to the text of the first edition. Their argument is refuted, however, when the short period of time that it took to translate the volume, and the fact that it required fewer changes as compared to other translated works is considered. That in itself makes the Book of Mormon a miraculous work.

The fact that changes were required is not unusual for any complex manuscript. Even Bible scholars such as Daniel B. Wallace, a professor of New Testament studies, affirms that the manuscript of the Bible “has undergone three revisions, incorporating more than 100,000 changes” (“Choosing a Bible Translation,” christianity.com).

Several other tidbits of information also deserve careful consideration. First, when Joseph Smith verbally dictated the Book of Mormon manuscript to scribes, he was a 23-year-old uneducated farm boy. With the help and guidance of the Holy Spirit in the translation work, the finished result was a 588-page manuscript which had as its central theme, the Lord Jesus Christ, and it contained thousands of original phrases, brilliant doctrinal speeches, and unique names.

Joseph Smith did not have the advantage of skilled editors to correct spelling, grammar, and punctuation mistakes. He relied heavily on his scribes and the typesetter to make such corrections. In fact, when the Book of Mormon was completed it was basically one continuous paragraph with little to no punctuation. John H. Gilbert, an employee of publisher E.B. Grandin, set the type and punctuated the first edition of the Book of Mormon.  The 3,913 “mistakes” which critics use to substantiate their claim that the Book of Mormon is not true, are indeed minor changes such as punctuation.  The fact that the Book of Mormon with its length and complexity of manuscript required so few corrections, is substantial evidence and proof that the book is of divine origin.

Reason 2: The Complexity of the Manuscript Nullifies that it is a Work of Fiction

Many critics claim that the Book of Mormon is nothing more than a book of fiction, and Joseph Smith, whom they further claim is a fraud, is its author.

According to a 27 January 2015 LDS Living.com article written by Randal A. Wright:

One internet critic paints Joseph Smith as an ignorant fraud and then says, “The Book of Mormon is no more complex than many other works of fiction, such as J. R. R. Tolkien’s The Lord of the Rings.” He failed to point out that it took Tolkien, an internationally renowned Oxford English professor, 12 years to write his classic book. It is believed that this brilliant professor knew up to 30 different languages in various degrees. He also associated daily with other renowned fantasy writers, one of which was his good friend C.S. Lewis. Perhaps no one was better prepared to write The Lord of the Rings than Tolkien. Despite his experience, at the time he finished his book, Tolkien said: “There were some frightful mistakes in grammar, which from a Professor of English Language and Lit are rather shocking” (Dennis Gerolt, “Now Read On,” BBC Radio 4, January, 1971).

Contrast J.R. Tolkien’s life to that of Joseph Smith. Joseph was a farm boy. He had very little formal education. He was not afforded the opportunity to consult with professional writers and editors, or professional translators for that matter. He was only 24-years-old when the Book of Mormon was published. The entire manuscript of the Book of Mormon was produced in 63 days. And, it should also be duly noted that Joseph did not have any notes to refer to, but rather he verbally dictated the manuscript to his scribes. Furthermore, at times when the dictation of the manuscript was interrupted, he did not have bookmarks to remind him where he had left off, but yet when he returned to the work, he was able to continue as if there had been no interruption.

Wright further comments in his article, “If Joseph Smith wrote the Book of Mormon, he should be considered one of the great fiction writers of all time. If he translated it, he should be considered a great prophet. It is interesting that he receives no credit for being either from the world.” However, the substantiating evidence that an uneducated farm boy could not have written such a powerful book as the Book of Mormon, and that he was a true prophet of God, far outweighs any arguments presented by critics.

Reason 3: Joseph Smith is remembered for good and evil

On 21 September 1823, Moroni appeared to Joseph Smith and prophesied that Joseph’s name “should be had for good and evil among all nations, kindreds, and tongues” (Joseph Smith—History 1:33.) Most people who are able to obtain international fame or power in their lifetime are usually thought of as being good or evil, however, Joseph Smith is remembered as being both good and evil.

In his article, Wright further comments:

What horrific crimes did Joseph Smith commit to be viewed as evil? Perhaps his “crime” was similar to that of William Tyndale, who infuriated both the religious and political authorities of his day by translating the Bible into English. Because of his actions, Tyndale was condemned as a heretic and executed.

Joseph Smith, like Tyndale, also translated into English an ancient religious record that boldly testifies of Jesus Christ. Many political and religious leaders of his day also considered this heresy. As a result, they vehemently spoke against his character and his work, they unjustly persecuted him personally and legally, and some ultimately took his freedom and his life, fulfilling Moroni’s prophecy.

The Book of Mormon is exactly what its title proclaims it to be, Another Testament of Jesus Christ. The book was never intended to replace the Bible, but rather to complement the Bible in its doctrines and principles. Like the Holy Bible, the Book of Mormon is a powerful testimony that Jesus is the Christ, the Son of the True and Living God, and the Savior of all mankind.

In the closing chapter of the Book of Mormon, the prophet Moroni gives this promise:

Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts. And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost (Moroni 10:3-4).

All who are willing to accept Moroni’s promise and diligently read the pages of the Book of Mormon with sincere intent will come to know for themselves that the book is true.

The Bible offers a clue to people who want to know if the Bible is true:

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5, King James version of the Bible)

The Bible promises that if we need to know something important, we can ask God and He will tell us if we ask in faith. This same promise applies to the Book of Mormon. In fact, the Book of Mormon comes with its own promise:

3 Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.

4 And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.

5 And by the power of the Holy Ghost ye may know the truth of all things.

6 And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is. (Moroni 10)

Mormons who are considering joining the Church, and those who are already in the Church, are taught not to take the word of any mortal person concerning the truthfulness of the Book of Mormon. They learn that all truth comes from God and that a testimony from Him is one we can’t deny. If a mortal person tells us something is true, that can help us, but it is shaky—if our relationship with that person changes, we may find ourselves doubting his words. However, if God tells us something is true, we know it is.

For that reason, Mormons are taught to read the Bible and the Book of Mormon and to pray as they read. Then they should ponder what they’ve learned, make a decision, and pray for confirmation of their decision. A warm, peaceful feeling of truth is reassurance they have made the right choice.

The person who made this promise, Moroni, was an extraordinary young man. He was a child of war. His society was at war with another group of people and all his people were killed. He lost his parents, siblings, friends…everyone. The only people remaining in his part of the world were the enemy, who had sworn to murder anyone who would not deny the divinity of Jesus Christ. He would not, and so, alone in the world and possibly only a teenager, he hid away and finished the work his father, an ancient prophet, had started. His father, Mormon, had been abridging the records of their people to make them a more manageable size. Moroni finished the task, translated some additional records, and added the end of his civilization’s story. He was alone and sad:

3 And my father also was killed by them, and I even remain alone to write the sad tale of the destruction of my people. But behold, they are gone, and I fulfil the commandment of my father. And whether they will slay me, I know not.

4 Therefore I will write and hide up the records in the earth; and whither I go it mattereth not.

5 Behold, my father hath made this record, and he hath written the intent thereof. And behold, I would write it also if I had room upon the plates, but I have not; and ore I have none, for I am alone. My father hath been slain in battle, and all my kinsfolk, and I have not friends nor whither to go; and how long the Lord will suffer that I may live I know not. (Mormon 8)

This is one of the most powerful portions of an extraordinary record. Moroni had been kept alive, faced daily with loneliness and the potential of being murdered, solely to preserve this record for people in our times. It had been written just for us and saved until our time. Mormons consider it a debt of honor to read the record and to gain a testimony of it, to make his extraordinary sacrifice worthwhile.

We owe it to Moroni to find out if he is real, if his record is real, and if we have been called by God to learn of it. It is a companion to the Bible, testifying of it. It is impossible to believe in the Book of Mormon and not also believe in the Bible or the divinity of Jesus Christ.

Read the Book of Mormon free online.

There are many reasons a person might do this. While most people who leave a religion—any religion—simply join a new one or abandon organized religion and go about their new lives quietly, a few feel a need to attack and to demonstrate hatred for the life they left behind. Some who do this had a disagreement with another member or with a leader. Some objected to counsel given to them by a leader. These people find themselves unable or unwilling to forgive or to resolve the matter in an amicable and Christ-like manner and as a result, organize their new life around a pattern of revenge. Some are unhappy at the church’s unwillingness to let fads and fashion dictate truth, and are resentful that the Church has chosen not to make their favorite sins acceptable. Others feel uncertain about their decision and feel the only way to justify their choice is to “prove” the church is untrue. They feel if they can find or invent enough negatives and convince others to agree with them, it will help to justify their actions, even though the only people they need to convince are themselves and God.

Frequently their behavior demonstrates itself in repeating very old and usually disproven arguments to those who have not taken the time to research them, in hopes of bringing other religious people into their fold. They sometimes hold the Book of Mormon to a different standard than they hold the Bible. For instance, they write long papers on the lack of scientific evidence for horses in the Americas in ancient times, while ignoring the  lack of scientific evidence for lions in the Biblical lands. These arguments frequently confuse faith and science. Generally, the arguments developed, with minor tweaks, back in the early days of the church and regenerate each generation.

The majority of religious people are not especially interested in attacking Mormons and so these numbers, while working hard to maintain a loud presence, really make up a very small segment of the religious population or even the former Mormon population.

There is a story in the Book of Mormon about a prophet named Lehi and his son Nephi, who also became a prophet. Lehi saw a vision that was later shown to Nephi, who recorded it in the early chapters of the book. In this vision, there was a beautiful tree. Lehi understood the tree’s fruit was highly desirable and eating it will bring great joy. He invited his family to eat the fruit, and the righteous family members did, but the unrighteous chose not to partake.

There is a river running toward the tree, and a straight and narrow path beside it. Along the path is an iron rod. As multitudes of people strove to reach the tree, a mist of darkness arose, making it difficult for people to see how to reach the tree. However, those who held onto the rod—which represents God’s word—reached the tree safely. Those who did not were lost.

Some ignored the rod or got tired of holding on and let go; these fell away and were lost. Others held onto the rod and reached the tree. They tasted it, but were unable somehow to experience the joy others felt upon tasting it. This is because they looked around to see how others were reacting to all this. Those people noted a large and spacious building nearby, filled with people in expensive, elegant clothing. The people in the building were laughing, mocking, and harassing those who ate the fruit. Of course, some were secure enough to trust their own judgment and wisdom and they ignored the mockers, enjoying the full benefits of the fruit, which represented God’s love. Others, though, could not tune out the mockers. These people were embarrassed at being laughed at, and listened to the words of the mockers. They wandered off the path and went back to their former lives or chose new ones, forgetting or ignoring the goal they had once worked to achieve. However, some simply could not just move on. They went to the building and joined the mockers in a life filled with the emptiness of contention and anger.

This is, in many ways, representative of the exmormon world. Mormons feel sorrow for those who leave. They are Mormons because they believe it is the straight and narrow road to Christ. Those who leave are not usually overwhelmingly obsessed with what they left behind, although they often have a sense of what they have lost if they have maintained contact with the Spirit. Most Christians are too busy living lives of Christian service and sharing their own beliefs to worry too much about the teachings of others. Those who abandoned religion completely generally just move on to a secular life.

It is those who hang out in the great and spacious building and devote their lives to mocking and attacking who generally receive the title of exmormon. Rather than focusing on the love and service Christ taught us to live by, they remain trapped in a world of anger and contention. Paul warned:

8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. (See Titus 3)

The Church hopes former members will allow healing to enter into their hearts and longs for their return.

In 1985, at Christmas time, the leaders of the church prepared a special invitation to those who had left the Church. It read in part:

We are aware of some who are inactive, of others who have become critical and are prone to find fault, and of those who have been disfellowshipped or excommunicated because of serious transgressions.

To all such we reach out in love. We are anxious to forgive in the spirit of Him who said: “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.” (D&C 64:10.)

We encourage Church members to forgive those who may have wronged them. To those who have ceased activity and to those who have become critical, we say, “Come back. Come back and feast at the table of the Lord, and taste again the sweet and satisfying fruits of fellowship with the Saints.”

We are confident that many have longed to return, but have felt awkward about doing so. We assure you that you will find open arms to receive you and willing hands to assist you. (See News of the Church,” Ensign, Mar 1986, 82–88.)