Mormon Church

Joseph Smith said that the Book of Mormon was the most correct book on the earth. This has been a major topic of conversation for many people who are not Mormon and do not understand what this statement means.

The purpose of scripture is to teach the word of God. Mormons (a nickname sometimes applied to members of The Church of Jesus Christ of Latter-day Saints) use four books of scripture: The Bible, the Book of Mormon, the Pearl of Great Price, and the Doctrine and Covenants. Each came to the world in different ways. To understand the impact and meaning of Joseph Smith’s statement, we need to look at how both the Bible and the Book of Mormon came to be.

How We Got the Bible

The Bible was written in ancient times by a variety of people. In fact, we don’t always know who actually wrote each section. It was not written as a single book, but was compiled from a large number of manuscripts by committee. There has never been just one canon for the Bible and various groups include different combinations of ancient books in their own canon. These canons were all compiled long after Jesus and the apostles were gone (approximately 200 A.D)—the Bible didn’t exist during the time the Bible events were happening and so no one with authority from Christ selected the books, although Mormons believe God did help to guide those making these choices.

Over the centuries, the original texts of the Bible were copied again and again by scribes, since no printing press existed. As they were copied, mistakes were made, as is natural. But sometimes changes came about intentionally as things were added or dropped to suit political or religious desires. For this reason, scholars today debate many of the books and passages in the Bible as being later additions. We do not have the original copy of even one book of Bible scripture and must rely entirely on copies of copies. Despite these errors, man-made decisions, and complications, Mormons revere the Bible as the word of God. They teach that as it was first written, it was perfect. Any mistakes and changes are the mistakes of mortals.

How We Got the Book of Mormon

The Book of Mormon came about a little differently. The first writer was a man named Lehi, who was a prophet. His son Nephi then added his own words, including copying over many of his father’s writings. Lehi’s records were lost, but we still have the ones Nephi copied. When Nephi died, the records were passed on to another person. This continued throughout the entire span of time the Book of Mormon was being written. Each new writer received the complete record that had come before.

When the records reached Mormon, for whom the book is named, God commanded him to go through the records and pull out just the most important parts to make a more manageable record. He died before this was completed, so his son Moroni finished the task, recording it on golden plates so they would last longer. Of course, this took a great deal of time and material, so he wrote them in what he referred to as reformed Egyptian, which was apparently more compact, but which was not his native language.

Both books, then, were written by mortals, and mortals are imperfect. In the Book of Mormon, Mormon himself noted:

And if there be faults they be the faults of a man. But behold, we know no fault; nevertheless God knoweth all things; therefore, he that condemneth, let him be aware lest he shall be in danger of hell fire (Mormon 8:17).

Is the Book of Mormon Perfect?

In other words, Mormon also agreed that man is imperfect. However, these imperfections in either the Bible or the Book of Mormon do not take away from the sacredness of the scriptures themselves and should not be used to judge the original intent of the books.

A recent in-depth study of the changes made to the Book of Mormon found that there were many changes, but none altered doctrine. They were largely errors in punctuation and spelling. Some were the result of the scribe mis-hearing what Joseph said. He did not do the writing himself. He translated orally and scribes wrote his words. Many of these mistakes were found by Joseph himself and corrected. Some were, however, inserted by printers. The few doctrinal types of errors, when corrected, restored the teachings the church offers today, rather than altering them. Joseph taught the doctrines correctly, even when very small word changes would seem to have altered them.

See Critical Text Project Evaluates Changes in the Book of Mormon.

Saying that it is the most correct book, then, is not saying is it a perfect book. It is not saying there are not man-made errors, inevitable in both the Bible and the Book of Mormon. What does it mean, then?

It means that the purpose of the Book has been fulfilled more completely than it has in any other book. Translation problems are minimal, since there is only one translation per language. The initial translation was carried about by a prophet and today’s translations into other languages are carefully monitored to be certain political or manipulative changes are not introduced.

The Book of Mormon was translated by a prophet. While there may be some limitations due to the imperfectness of our language, God guided the translation to make certain no important doctrine was changed in any way. The book was written and abridged by prophets. It outlines many essential saving doctrines more completely and more clearly than the Bible, with verses tending to be longer and sermons more completely recorded.

The purpose of the Book of Mormon was to bring people to Jesus Christ and its perfectness must be measured against its ability to do just that. It is the purpose that matters, not minor spelling or punctuation errors. (The original dictation did not even contain punctuation.) The book contains more references to Christ and his gospel than does even the Bible. It is estimated that this is mentioned on average in every 1.7 verses.

In 1984, Monte Nyman, who was an associate dean of religious education at Brigham Young University addressed this bold statement concerning the correctness of the Book of Mormon. He wrote:

“The most important principle, of course, is acceptance of Jesus Christ as the literal Son of God and the Savior of the world. To this principle, the Book of Mormon bears a second witness in dozens of instances. Its primary objective is to convince Jew and Gentile that Jesus is the Christ, the Eternal God. This correct second witness has become more and more valuable as the world has increasingly entertained various alternate opinions of Jesus. The Book of Mormon proclaims him to be more than a great teacher, or a great philosopher, or a great moral and ethical proclaimer. These opinions have replaced Isaiah’s prophetic designation of the Christ as “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isa. 9:6.) In making a substitution, splintered Christianity has assimilated fragments of philosophies and rituals that took the place of original Christian unity and the plan of salvation. For those with eyes to see and ears to hear, the Book of Mormon corrects the false doctrine and affirms the true….Man’s recognition of these teachings and his step-by-step growth and development are highlighted by the third part of the Prophet’s statement that “a man would get nearer to God by abiding by its precepts, than by any other book.” (See Monte Nyman, The Most Correct Book, Ensign, June 1984)

Jesus Christ’s Church Carries His Name

Brian is a BYU student and member of The Church of Jesus Christ of Latter-day Saints (sometimes known as the “Mormon Church” by the media). He is currently taking a religion course at Brigham Young. Below is a paper that he wrote after being inspired concerning the Restoration of the Gospel of Jesus Christ and the ushering in of that Gospel through the Prophet Joseph Smith.

What does the name of the Mormon Church, better known as The Church of Jesus Christ of Latter-day Saints really mean? Well, lets’ take a few minutes, and analyze it. We will come to see after reading a few New Testament passages, especially those contained in Matthew chapter 24, that this name is much more significant than most people think.

To the well-read lector of the New Testament, it is common knowledge that the people who followed Jesus Christ were referred to as saints. In his epistle or writings to the Romans, chapter 15, Paul writes, “But now I go unto Jerusalem to minister unto the saints.”

Now the true question is, was there a defined organization of saints? How were they governed? Again, we can turn to the writings of Paul and read that Jesus Christ actually organized a church. “And he gave some, apostles, and some prophets, and some evangelists; and some, pastors and teachers; For the perfecting of the saints,” (Ephesians 4:11-12). (more…)

The Mormon Apostle Jeffrey R. Holland spoke on March 20, 2012 to students of the Harvard University Law School as part of the school’s annual “Mormonism 101″ series. Elder Holland (Mormon leaders are traditionally addressed by the title, “Elder”) explained about the history and beliefs of The Church of Jesus Christ of Latter-day Saints, whose members are often called “Mormons.” He then engaged in a question-and-answer session with members of the audience. Elder Holland’s remarks helped shed some light on the Church, which has received a lot of media attention lately due to the presidential candidacy of Mitt Romney.

Elder Holland began his remarks by congratulating the students on their openness to discussions of religious belief. ”In the western world religion has historically been the basis of civil society as we have known it, and if I am not mistaken, men and women of the law are committed to the best—that is, the most just—civil society possible,” Elder Holland pointed out. “So thank you for taking religion seriously. You will not only be better attorneys but you will be closer to the truth in your own personal lives.”

Mormonism: The Restored Gospel of Jesus Christ

The origins of Mormonism were the first topic addresses by Elder Holland. Mormonism is a restoration of the original gospel established by Jesus Christ during his earthly ministry. Following Christ’s ascension into heaven and the deaths of the original twelve apostles, the primitive Christian Church entered a long period of confusion:

So what ensued was a millennium and a half of destroying Paul’s hope that there would be a “unity of the faith, and [a] knowledge of the Son of God, . . . that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive.” It is commonplace to note that in the Christian world we now see anything but “a unity of faith” or any real Christian cohesiveness that could remotely be called “the building fitly framed together”that would reaffirm “one Lord, one faith, one baptism.”

The Mormon Prophet, Joseph Smith

By the time of Joseph Smith, who was a young man during the time of religious contention and revival during the early 1800s in the United States known as the second “Great Awakening,” huge divides of doctrine separated the different Christian sects from one another. According to Elder Holland,

This young boy-prophet lamented that his region was “a scene of great confusion and bad feeling . . . priest contending against priest, and convert against convert; so that [any] good feelings . . . were entirely lost in a . . . war of words and tumult of opinions.” “A war of words and tumult of opinions.” That says so much about post-New Testament Christianity.

Mormonism: Basic Beliefs

Mormons are Christians

We are not fourth-century Christians, we are not Nicene Christians, we are not creedal Christians of the brand that arose hundreds of years after Christ. No, when we speak of “restored Christianity” we speak of the Church as it was in its New Testament purity, not as it became when great councils were called to debate and anguish over what it was they really believed. So if one means Greek-influenced, council-convening, philosophy-flavored Christianity of post-apostolic times, we are not that kind of Christian. Peter we know, and Paul we know, but Constantine and Athanasius, Athens and Alexandria we do not know. (Actually, we know them, we just don’t follow them.)

Doctrinal Differences Between Mormons and More Recent Christianity

A few doctrinal differences between Mormon doctrines and post-fourth-century traditions were pointed out:

• God the Father and His Son, Jesus Christ, are separate and distinct beings with glorified bodies of flesh and bone. As such, we stand with the historical position that “the formal doctrine of the Trinity as it was defined by the great church councils of the fourth and fifth centuries is not to be found in the [New Testament].”…However, having affirmed the point of Their separate and distinct physical nature, we declare unequivocally that [God the Father and His Son, Jesus Christ] were indeed “one” in every other conceivable way—in mind and deed, in will and wish and hope, in faith and purpose and intent and love. They are most assuredly much more alike than They are different in all the ways I have just said, but They are separate and distinct beings as all fathers and sons are. In this matter we differ from traditional creedal Christianity but agree with the New Testament.
• We also differ with fourth and fifth century Christianity by declaring that the scriptural canon is not closed, that the heavens are open with revelatory experience, and that God meant what He said when He promised Moses, “My works are without end, and . . . my words . . . never cease.” We believe that God loves all His children and that He would never leave them for long without the instrumentality of prophets and apostles, authorized agents of His guidance and direction.
• …we are unique in the modern Christian world regarding one matter which a prophet and president of The Church of Jesus Christ of Latter-day Saints called our “most distinguishing feature.” That is, divine priesthood authority to provide the saving sacraments—the ordinances—of the gospel of Jesus Christ. The holy priesthood, which has been restored to the earth by those who held it anciently, signals the return of divine authorization. It is different from all other man-made powers and authorities on the face of the earth. Without it there could be a church in name only, and it would be a church lacking in authority to administer in the things of God. This restoration of priesthood authority eases centuries of anguish among those who knew certain ordinances and sacraments were essential but lived with the doubt as to who had the right to administer them. In The Church of Jesus Christ of Latter-day Saints we can answer the question of “who laid hands on him” all the way back to Christ Himself. The return of such authority is truly “the most distinguishing feature” of our faith.

William Tapscott Gillman was named after the ship upon which he was born, the S.S. William Tapscott. Alice Wickham, William’s mother, was crossing the Atlantic from England to America as a newly baptized Mormon. It was 1860. Over seven hundred new members of The Church of Jesus Christ of Latter-day Saints (sometimes called the “Mormon Church” by the media) were crowded into tiny berths on the refitted cargo ship. They were travelling to join the body of the Church in Zion, which is what they called the newly settled Utah territory where the rest of the Saints had gone to escape religious persecution. The crossing was long, thirty-five days, and the passengers were plagued by seasickness, measles, and smallpox. Four babies were born onboard, and five weddings were performed. Alice, who was unmarried, arrived in the Salt Lake with her new baby in the fall of that year, after months of travel by ship, steamboat, rail, and wagon. She married James Henry Gillman, who adopted the infant, in December of 1860.

The young couple eventually went to pioneer in the high desert country near Vernal, Utah, a place where the only thing green was the town’s name and the name of the Green River flowing nearby. The land was so remote that it became notorious as a location along the infamous “Outlaw Trail,” where various wild west outlaws could roam and hide freely during the late 1800s. Despite of, or perhaps because of, the heat and the cold, the dryness and the rough company, William Tapscott Gillman grew to be a strong, faithful Mormon man, and a successful farmer. He married Catherine McKowen in 1887 in Vernal, Utah. Together they raised ten healthy children, all members of The Church of Jesus Christ of Latter-day Saints.

Catherine McKowen’s father, Philip, married her mother in Manchester, England. They, too, joined The Church of Jesus Christ of Latter-day Saints and travelled over sea and land to Vernal, bringing Philip’s Irish parents, Patrick and Mary Katherine, along. Patrick and Mary McKowen’s parents never saw their children again. Once, a distant relative of mine dreamed about Patrick’s father, watching the cold sea as the ship carrying his family away disappeared into the distance. As faithful Catholics, Patrick’s parents were persecuted in Ireland for their beliefs, and the state was forbidden to record their births, deaths, and marriages. What little information remained about them was burned in a fire. Even their names and birthdates have been lost. But their legacy came to America with their children and grandchildren.

William Tapscott and Catherine McKowen Gillman are the parents of my grandmother, Nora Gillman Moore. My name is Nora, too. I have grown up in physical prosperity and spiritual wealth, the beneficiary of the sacrifices and faithfulness of those who came before me. Although they have passed away, I often feel surrounded by their faith and concern.

On March 18, 2012, the Mormon Tabernacle Choir sang the following revivalist hymn on its weekly broadcast, “Music and the Spoken Word.” The words and music brought the memory of my ancestors’ sacrifices back to me:

Then We’ll Sing Hosanna

I have some friends before me gone

Who love to sing hosanna,

And I’m resolved to travel on,

For I love to sing hosanna,

For we have but the one more river to cross,

And then we’ll sing hosanna,

For we have but the one more river to cross,

And then we’ll sing hosanna.

Mormon Beliefs About Death: Eternal Spirits, Eternal Families

Mormons believe that death is just one more event along the way of our eternal lives. Every human being possesses an immortal spirit, which lived with God before being born here on earth. When we die, we retain our individuality, our loves, our skills, and our faith. Amulek, an ancient prophet who lived in the Americas prior to the time of Christ, taught that “that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world” ( Alma 34:34). Amulek’s teachings are recorded in The Book of Mormon: Another Testament of Jesus Christ, the religious history of his people.

The Prophet and Twelve Apostles of The Church of Jesus Christ of Latter-day Saints possesses the ancient “sealing” power given to Peter by the Lord Jesus Christ in Matthew 18:18. This power, restored to the founding prophet of Mormonism, Joseph Smith, in a visit from the ancient prophet Elijah to the Mormon temple in Kirtland, Ohio in the 1830s, allows those with proper priesthood authority to bind families together for eternity in ordinances performed in Mormon temples. My grandmother’s parents were sealed in the temple to each other and to their children, as were my grandparents and my parents. I have been sealed in the temple to my husband and children. The sealing power that has made its way through the generations to me gives my ancestors the right and responsibility to watch over me forever. Along with others of my progenitors who sacrificed their wealth, land, and health for the gospel of Jesus Christ, they form an army of faithful men and women, strengthening me. My children, in their turn, are beginning to form an army of my descendants, whom I am responsible watch over and teach, hoping that the gospel of Jesus Christ will make all the difference in their lives, as it has in mine:

One army of the living God,

We love to sing hosanna,

Part of the host have crossed the flood

Who love to sing hosanna.

For we have but the one more river to cross,

And then we’ll sing hosanna,

For we have but the one more river to cross,

And then we’ll sing hosanna.

I sing with a choir every Sunday morning; I have always loved to sing. Singing, for me, is my truest way to worship God, and to testify of Him. Sometimes, when we sing the old Mormon pioneer hymn, “Come, Come Ye Saints,” I think I can hear an Irish or English brogue, singing the words alongside me. I imagine it is Alice Wickham, or one of the Katie McKowens, singing along. I sense that they, along with my Grandma Nora, are aware of me in my joys and trials of life. Someday I, too, will “cross the river,” and meet them in the world of spirits. There we will continue together to fight for God and for right, as we have spent our lives doing here. I look forward to seeing them there.

Amen, amen, my soul replies,

I love to sing hosanna,

I’m bound to meet you in the skies

Where we will sing hosanna.

Hosanna, hosanna,

And then we’ll sing hosanna,

For we have but the one more river to cross,

And then we’ll sing hosanna.

Additional Resources:

The Family: A Proclamation to the World

The Salt Lake Mormon Temple

The Mormon Tabernacle Choir

By Keith Lionel Brown

Church services in the Church of Jesus Christ of Latter-day Saints (sometimes inadvertently referred to as the “Mormon Church” in the media) are divided into three segments. The first and most important segment is Sacrament meeting, where members meet together to partake of the sacrament of the Lord’s supper and hear talks given by various members of the congregation. The second segment is Sunday School. During the third segment, members split into various groups and attend separate meetings: Priesthood Meeting for the men, Relief Society for the women, and Young Men/Young Women meetings for the youth. “Primary”activities and classes are provided for children 18 months to 12 years of age during both the second and third segments.

Mormon Women As Leaders and Teachers

Women are equal participants as teachers and leaders in every one of these church programs except for Priesthood Meeting. Along with the men, they pray and speak in Sacrament Meetings, conduct music, provide piano and organ prelude and accompaniment, and participate in choir and music programs. Similarly, both women and men teach and lead Sunday school classes. Women alone preside over the Primary program, although both men and women teach Primary classes. Women are the teachers and leaders of the Young Women, while men teach and lead the young men. Most importantly, however, the women of the church lead, teach, and comprise the Relief Society – their exclusive domain.

What is the Relief Society?

The Prophet Joseph Smith, the founding prophet of Mormonism, organized the Relief Society on March 17, 1842. A group of women had met together, desiring to assist the poor and suffering in the community, and had come to the prophet so that they might be organized under priesthood authority. Joseph Smith taught that the Relief Society was organized for “the relief of the poor, the destitute, the widow and the orphan, and for the exercise of all benevolent purposes” (Teachings of Presidents of the Church: Joseph Smith [2007], 452). In addition, he taught that the Relief Society was “not only to relieve the poor, but to save souls” (Teachings: Joseph Smith, 453). Thus the Relief Society, which is by now one of the oldest and largest women’s organizations in the world, was born.

The Work of the Relief Society

In the Handbook of Instructions (Book 2) for the Church of Jesus Christ of Latter-day Saints, it states that the purpose of the Relief Society today is to prepare women for “the blessings of eternal life by helping them increase their faith and personal righteousness, strengthen families and homes, and help those in need.” These purposes are accomplished in various ways. Mormon women teach and learn the gospel from one another in Sunday Relief Society meetings and other Relief Society meetings and activities. Weekday activities focus on additional ways to strengthen families. Humanitarian projects are regularly organized. And Visiting Teachers make sure that the Relief Society is aware of any special needs in the congregation, and that those needs are met.

Visiting Teaching

Visiting Teaching is a Relief Society program where each woman in the Mormon congregation is watched over and visited regularly by a pair of Relief Society members. Visiting Teachers care for, remember, strengthen, and teach the women to whom they are assigned. The women of Relief Society refer to one another as “sisters,” and try to fulfill that role for one another. Visiting Teachers are aware of any special needs the sisters and families they visit might have from time to time, and call upon the resources of the Relief Society as needed. Each woman in Relief Society has a pair of Visiting Teachers, and most are also Visiting Teachers themselves. In this way, each sister’s physical needs are met, as well as providing the opportunity for friendship, support, and spiritual instruction.

Humanitarian Work

Welfare and compassionate service are central to the work of the Mormon Relief Society. In addition to caring for one another, Mormon women are heavily involved in organizing and producing goods for the humanitarian arm of The Church of Jesus Christ of Latter-day Saints. The motto of the Relief Society is “Charity never faileth.” It comes from the scripture found in 1 Corinthians 13:8, which reads:

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

gThe Church of Jesus Christ of Latter-day Saints has an effective welfare system in place to provide for the needs of members who are experiencing financial difficulties. Mormons throughout the world also contribute goods and services to the humanitarian efforts of the church, which provide for people throughout the world who are suffering from poverty, illness, or natural disaster. Mormon women, members of the Relief Society, are key in organizing and producing whatever is needed.

Becoming a Member of the Relief Society

All adult women in the Church are members of the Relief Society. Normally a young woman advances into Relief Society sometime during the year following her 18th birthday. By age 19, most young woman are fully participating in Relief Society. The leaders of Young Women and Relief Society work closely together to ensure that a young woman’s transition into Relief Society is successful.

Adult women who serve in other auxiliaries of the Church such as Primary, Young Women, or other callings that prevent them from attending Sunday Relief Society meetings continue to participate in Relief Society. They are assigned Visiting Teachers, and they themselves serve as Visiting Teachers. In addition, they may be given assignments to serve others and to teach classes at other Relief Society meetings, provided that such assignments do not pose any undue burdens on them.

As Sisters in Zion

As Sisters in Zion, Mormon women join hearts and hands to minister not only to members of the Church, but also to non-members whom they have contact with. Membersof the Relief Society serve, following Paul’s admonition:

Wherefore lift up the hands which hang down, and the feeble knees (Hebrews 12:12).

Women of other faiths and denominations who visit and attend Mormon Relief Society are welcomed with open arms and are encouraged to be active participants. Come and join in as Sisters in Zion!

Keith L. Brown is a convert to The Church of Jesus Christ of Latter-day Saints and serves as the Ward Mission Leader in the Annapolis, Maryland Ward.

Additional Resources:

Daughters in My Kingdom: The History and Work of Relief Society

As Sisters in Zion

Visiting Teaching: Getting to the Heart

It isn’t popular these days to say that you know the truth. Feel-good philosophies say that truth is relative to the individual, and that it isn’t important what you believe as long as you live a good life. In our desire to be tolerant, we may be ashamed to claim that any doctrine is true or false, or especially that any single church has the answers.

Yet the answers to some questions really do matter. They are basic:

Is there a God or not? What is He like? Does He care about individuals? Does He care what we do? Can we communicate with Him?

Why are we here on earth? What happens after we die? Did we live before we were born?

Was Jesus Christ really the literal Son of God in the flesh? Do we need His atonement? Was He literally resurrected, and will we be resurrected? Do we need to keep His commandments?

Are there prophets on the earth today? Can we receive personal revelation from God?

Will we be with our families after we die? How important are marriage and families?

Knowing the Truth is Important

Different religions throughout the world answer these questions differently. The answers are important to us because they govern how we live from day to day, how we choose to spend our time, and especially how we relate to other people. It is the small daily choices we make over time determine who we are. A person who believes they will continue to live as an individual after this life will be likely to make different choices than one who believes their existence ends at death. Those who follow the teachings of Jesus Christ as their ideal treat others differently than those who do not. If we believe that family relationships continue after death, we treat our families differently. Our beliefs color everything we do, and our choices affect the world around us.

Truth Can Be Found in The Church of Jesus Christ of Latter-day Saints

The Church of Jesus Christ of Latter-day Saints, sometimes inadvertently referred to as “The Mormon Church” by the media, teaches many essential truths about the life and mission of Jesus Christ, the purpose of life, man’s role in God’s creation, the importance of families, and other doctrines. Joseph Smith, the founding prophet of the Mormonism, lived during a time of religious revival, when many different preachers actively sought converts to their different Christian faiths. Joseph, who was only 14 years old at the time, was so confused about their conflicting answers to his questions that he sought the answers directly from God through prayer. What God revealed to Joseph Smith in answer to his questions forms the basis of the doctrines of The Church of Jesus Christ of Latter-day Saints.

Mormon Doctrine: The Nature of God

Mormon doctrine answers the questions above in the following ways.

There is a living God, who is the Father of our spirits. We lived with Him before we came to earth. The Godhead consists of three separate and distinct individuals: God the Father; God the Son, who is Jesus Christ; and the Holy Ghost. Both the Father and the Son have bodies of flesh and bones as tangible as man’s; the Holy Ghost is a personage of Spirit so that He can dwell in our hearts (see Doctrine and Covenants 130:22). God loves us beyond our capacity to understand, and is aware of the minute details of our lives. He desires us to communicate with Him through prayer, and will respond to us in our minds and hearts through the Holy Ghost. We are His greatest work:

For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man (The Pearl of Great Price, Moses 1:39).

Mormon Doctrine: Our Purpose on Earth

We lived with our Heavenly Father in a loving family relationship before we were born. Jesus Christ, as the firstborn of God in the spirit, was our eldest brother there. God planned for us to come to the earth to obtain bodies of flesh like His, and to learn to choose between good and evil in an environment where we could be completely free to choose and to experience the consequences of our choices. This earth life is both a schooling and a test to see what we desire most. God’s ultimate desire is that we choose good, learn to be like Him, and return to live with Him after this life. Eternal life is God’s life, and is a life of ultimate joy and peace.

Mormon Doctrine: Jesus Christ

Because all of us sin, none of us is able to return to God on our own. Jesus Christ is the only begotten Son of God in the flesh.  He alone lived a perfect life. Before His mortal birth, He created the earth and all things in it. He came to earth to teach us and to show us by example how we must live to be like God. In Gethsemane and on the cross, Jesus Christ paid for all of our sins on condition of repentance. He also bore the burdens of our sufferings in mortality, so that through His atonement He is able to succor and sustain us through any mortal trial. He was literally resurrected from the dead, thus breaking the bands of death for all mankind. We will all be resurrected one day, and every human being will spend eternity in an immortal, perfected physical body like the bodies of God the Father and His Son, Jesus Christ. If we choose to follow Jesus Christ and repent of our sins, striving daily to keep His commandments, the atonement of Jesus Christ will pay for our sins, and we can grow to be like Him and live with God eternally.

Mormon Doctrine: Prophets and Personal Revelation

Because God cares for us so profoundly, He will never leave us alone. Throughout the history of the world, God has called prophets to teach us His word and His commandments. From Adam until the present day, God has spoken to prophets to teach His children how they should live. He loves all His children equally, and has called prophets in every age and clime. When men have lost the truth through apostasy, God has called new prophets to bring the truth back again. Prophets lead His Church on the earth today, and continually reveal God’s will for us. The Church of Jesus Christ today teaches the same truths that were made known by Jesus Christ to His prophets throughout Old Testament times and to His apostles at the time of His earthly ministry.

In addition to the guidance of prophets, God has provided the opportunity for each individual to receive personal revelation through the Holy Ghost. The Holy Ghost helps us with personal problems, answers to questions, comfort, and peace. The Holy Ghost speaks to our minds and our hearts, giving us ideas accompanied by feelings of light and joy. We can feel the depth of God’s love for us through the Holy Ghost. The Holy Ghost is often referred to as the “still, small voice.” In order to hear Him, we must first remove the darkness of sin and the distractions of the world from our lives. We must pray diligently

…to God, the Eternal Father, in the name of Christ, …with a sincere heart, with real intent, having faith in Christ, [and] He will manifest  the truth …unto you, by the power of the Holy Ghost.

And by the power of the Holy Ghost ye may know the truth of all things (The Book of Mormon, Another Testament of Jesus Christ, Moroni 10:4-5).

Mormon Doctrine: The Importance of the Family

Family life is central to our lives on earth. In families we learn love and compassion for others, and receive love in return. Mormon doctrine teaches that families are central to God’s plan in the eternities as well. We lived as brothers and sisters, members of God’s family, before we were born. We are meant to live as families here on earth. After this life, those who have been sealed together in families through the ordinances of the holy temple, a place where members of The Church of Jesus Christ go to marry and make other sacred promises with the Lord, will continue to enjoy family life throughout all eternity. Our most important relationships do not end at death. It is God’s desire that they continue forever.

Oh Say, What Is Truth?

True doctrine matters. Mormon doctrine contains truths that change lives. It is important to know that there are true answers to basic questions. We should not let our desire to be tolerant of others’ beliefs keep us from finding and speaking the truth ourselves, because the truth is precious:

Oh Say, What is Truth?

Oh say, what is truth? ‘Tis the last and the first,

For the limits of time it steps o’er.

Though the heavens depart and the earth’s fountains burst,

Truth, the sum of existence, will weather the worst,

Eternal, unchanged, evermore.

(“Oh Say, What is Truth?“ Hymns #272, verse 4)

Additional Resources:

Our Eternal Life

 The Family: A Proclamation to the World

God’s Commandments

The Book of Mormon and Other Mormon Scripture

keywords: truth, LDS Church, Mormons, Joseph Smith, Jesus Christ, Mormon doctrine, prophets

As the “Mormon moment” extends into 2012, the Pew Research Center’s Forum on Religion & Public Life today released a groundbreaking new survey, the first ever published by a non-LDS research organization to focus exclusively on members of The Church of Jesus Christ of Latter-day Saints and their beliefs, values, perceptions and political preferences.

Entitled “Mormons in America: Certain in Their Beliefs, Uncertain of Their Place in Society,” the survey was conducted between Oct. 25 and Nov. 16, 2011 among a national sample of 1,019 respondents who identified themselves as Mormons. The results validate a number of long-held stereotypes (most American Mormons are white, well-educated, politically conservative and religiously observant) while providing a few interesting surprises (care for the poor and needy is high on the list of LDS priorities, while drinking coffee and watching R-rated movies aren’t as taboo among the rank and file as you might think).

“While this survey comes amid a contentious election campaign, it is not solely or even chiefly about politics,” said Luis Lugo, Pew Research Center director, in the published survey’s preface. “Rather, we hope that it will contribute to a broader public understanding of Mormons and Mormonism at a time of great interest in both.” (more…)

Recently, Elder Russell M. Ballard spoke to graduating students at Brigham Young University, a school owned by The Church of Jesus Christ of Latter-day Saints. Members of this church are often informally known as Mormons. He counseled them in ways to discuss their religion with others, pointing out

that most topics of greatest interest to detractors are not critical elements of the current religion, but are fringe elements or practices no longer carried out. He advised them to keep the discussions focused on the core of the religion, the elements that affect salvation, rather than those that are merely interesting intellectual discussion points. (more…)

Joseph Smith received very little formal education as a child and young man. He was largely educated by his parents, due to a lack of schools available. In all, he attended formal schooling only about three years. In addition, he was tutored by an angel named Moroni in spiritual things for several years prior to beginning his work. Despite this, by the time of his early death, he had become well-educated in many fields, including Hebrew. (more…)

The intellect is very important. God gave it to us and expects us to use it. We can take it with us when we die and the knowledge we gain in each stage of life will also go with us. However, the intellect is not the most important part of us, nor is it the source of absolute knowledge of truth. (more…)