Mormon Church

God never promised life would be easy. In fact, trials are one reason we were sent here to live on earth. Through our trials, we learn to trust God and to

 turn to Him for comfort and hope. A new website by the Mormons offers counsel and inspiration for those seeking to hold on to hope in the most difficult of circumstances.

Finding Hope offers this promise to visitors:

Finding hope in Jesus Christ sustains us through times of difficulty and despair, teaching us there is reason to rejoice even when darkness seems to surround us.

The website opens with a video of a talk given by Dieter F. Uchtdorf, an apostle of the Lord and a counselor to the Mormon prophet, called The Infinite Power of Hope. He teaches that we learn to have faith and hope gradually, a step at a time. We can learn to trust that our prayers will be answered. He reminds us that the atonement of Jesus Christ offers hope to even the bleakest moments, and can bring us joy.

President Uchtdorf understands the power of hope. He began his life in Czechoslovakia near the end of the Second World War. His father was drafted into the German army when President Uchtdorf was only three, and his mother was left to do the best she could with a young family. The children and their mother were often hungry and afraid. Finally, his mother decided to flee to Germany, where her family lived, crossing war zones and enduring hunger. President Uchtdorf notes that his mother did not sit back in fear. She acted in faith.

Another video offers to story of Victor Guzmon, a survivor of the September 11 attacks on the World Trade Center. He talks about his struggles after the attacks, and how the Gospel of Jesus Christ helped him to find peace and acceptance.

Further down the page, you’ll find personal stories from real people, sharing how they learned to allow Jesus Christ to bring peace into their challenging lives. In these stories, you’ll discover tools you can use to find your own peace.

On the right hand side are three questions site visitors might have about hope: What is hope? How can hope help me? What do I need to do to find hope? Clicking on these questions will take you to brief explanations of the answers, and links to further resources.

Hope is defined as trusting God. God is our Father in Heaven and He loves us completely and unconditionally. He knows us better than anyone else and He knows what the future holds. He can guide us to make the right choices if we allow Him to do so. In time, we can learn that even our trials can become blessings as they help us to grow and mature. We can choose to be afraid or to let those trials destroy us, or we can choose to strengthen our relationship with God and let them become blessings. As we have to make choices during our trials, we can turn to God in prayer to receive perfect guidance. God can’t end all our trials, or prevent them in the first place, because they are often helpful to us. Some trials impact others. Some are caused by the agency of others, or our own agency. However, He can give us the strength to get through them and He can help us learn the purpose of each trial and how to use it to better our lives and the lives of others.

Would you like to teach others, including your children to have hope? Organize a family night with your children and prepare a brief lesson on hope and how it can help them. Just below the links discussed above are links to other resources. One of them takes you to media that can be used to teach others, including children. There are coloring pages of Jesus Christ and other hope-related topics, puzzles, games, and activities that can be printed off. The same section of links also takes you to beautiful music about hope you can listen to or sing with your family.

Images of hope is one of my favorite pages on the site. It contains paintings of the life of Jesus Christ. Through the eyes of great artists, we can view the birth, childhood, ministry, death, and resurrection of the Savior.

The final link in this section takes you to a list of scriptures about hope. Read what the Bible says about the subject and learn how we can apply them to our own lives.

Thomas S. Monson, the Mormon prophet, teaches: “Faith and doubt cannot exist in the same mind at the same time, for one will dispel the other.” (See Thomas S. Monson, “Come unto Him in Prayer and Faith,” Ensign, Mar 2009, 4–9. When we increase our faith, our ability to hope also grows.

The Book of Mormon is a book of scripture the Mormons use in addition to the Bible. It states: “And now as I said concerning faith—faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true (Alma 32:21). From this scripture in the Book of Mormon, we learn we don’t have to have perfect faith in order to have hope and comfort. If we had a perfect knowledge, it wouldn’t be faith. We can begin to develop our faith in God in small ways, gradually increasing our ability to trust God and to act on that trust.

In the strictest sense, the word exmormon simply refers to someone who chose to end his membership in the Church of Jesus Christ of Latter-day Saints. Members of the Church are sometimes referred to informally as Mormons, and so an ex-mormon is a former Mormon. However, the term is more commonly used to refer not to people who simply left and moved on, but to those who then devote themselves to attacking the church.

There are many reasons a person might do this. While most people who leave a religion—any religion—simply join a new one or abandon organized religion and go about their new lives quietly, a few feel a need to attack and to demonstrate hatred for the life they left behind. Some who do this had a disagreement with another member or with a leader. Some objected to counsel given to them by a leader. These people find themselves unable or unwilling to forgive or to resolve the matter in an amicable and Christ-like manner and as a result, organize their new life around a pattern of revenge. Some are unhappy at the church’s unwillingness to let fads and fashion dictate truth, and are resentful that the Church has chosen not to make their favorite sins acceptable. Others feel uncertain about their decision and feel the only way to justify their choice is to “prove” the church is untrue. They feel if they can find or invent enough negatives and convince others to agree with them, it will help to justify their actions, even though the only people they need to convince are themselves and God.

Frequently their behavior demonstrates itself in repeating very old and usually disproven arguments to those who have not taken the time to research them, in hopes of bringing other religious people into their fold. They sometimes hold the Book of Mormon to a different standard than they hold the Bible. For instance, they write long papers on the lack of scientific evidence for horses in the Americas in ancient times, while ignoring the  lack of scientific evidence for lions in the Biblical lands. These arguments frequently confuse faith and science. Generally, the arguments developed, with minor tweaks, back in the early days of the church and regenerate each generation.

The majority of religious people are not especially interested in attacking Mormons and so these numbers, while working hard to maintain a loud presence, really make up a very small segment of the religious population or even the former Mormon population.

There is a story in the Book of Mormon about a prophet named Lehi and his son Nephi, who also became a prophet. Lehi saw a vision that was later shown to Nephi, who recorded it in the early chapters of the book. In this vision, there was a beautiful tree. Lehi understood the tree’s fruit was highly desirable and eating it will bring great joy. He invited his family to eat the fruit, and the righteous family members did, but the unrighteous chose not to partake.

There is a river running toward the tree, and a straight and narrow path beside it. Along the path is an iron rod. As multitudes of people strove to reach the tree, a mist of darkness arose, making it difficult for people to see how to reach the tree. However, those who held onto the rod—which represents God’s word—reached the tree safely. Those who did not were lost.

Some ignored the rod or got tired of holding on and let go; these fell away and were lost. Others held onto the rod and reached the tree. They tasted it, but were unable somehow to experience the joy others felt upon tasting it. This is because they looked around to see how others were reacting to all this. Those people noted a large and spacious building nearby, filled with people in expensive, elegant clothing. The people in the building were laughing, mocking, and harassing those who ate the fruit. Of course, some were secure enough to trust their own judgment and wisdom and they ignored the mockers, enjoying the full benefits of the fruit, which represented God’s love. Others, though, could not tune out the mockers. These people were embarrassed at being laughed at, and listened to the words of the mockers. They wandered off the path and went back to their former lives or chose new ones, forgetting or ignoring the goal they had once worked to achieve. However, some simply could not just move on. They went to the building and joined the mockers in a life filled with the emptiness of contention and anger.

This is, in many ways, representative of the exmormon world. Mormons feel sorrow for those who leave. They are Mormons because they believe it is the straight and narrow road to Christ. Those who leave are not usually overwhelmingly obsessed with what they left behind, although they often have a sense of what they have lost if they have maintained contact with the Spirit. Most Christians are too busy living lives of Christian service and sharing their own beliefs to worry too much about the teachings of others. Those who abandoned religion completely generally just move on to a secular life.

It is those who hang out in the great and spacious building and devote their lives to mocking and attacking who generally receive the title of exmormon. Rather than focusing on the love and service Christ taught us to live by, they remain trapped in a world of anger and contention. Paul warned:

8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

  9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. (See Titus 3)

The Church hopes former members will allow healing to enter into their hearts and longs for their return.

In 1985, at Christmas time, the leaders of the church prepared a special invitation to those who had left the Church. It read in part:

We are aware of some who are inactive, of others who have become critical and are prone to find fault, and of those who have been disfellowshipped or excommunicated because of serious transgressions.

To all such we reach out in love. We are anxious to forgive in the spirit of Him who said: “I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.” (D&C 64:10.)

We encourage Church members to forgive those who may have wronged them. To those who have ceased activity and to those who have become critical, we say, “Come back. Come back and feast at the table of the Lord, and taste again the sweet and satisfying fruits of fellowship with the Saints.”

We are confident that many have longed to return, but have felt awkward about doing so. We assure you that you will find open arms to receive you and willing hands to assist you. (See News of the Church,” Ensign, Mar 1986, 82–88.)

The Pew Forum, which is not affiliated with the Church in any way, did a study of Mormons in the United States. One aspect of Mormons in their personal lives involved their feelings about and relationships with God.

The study found that every Mormon surveyed believed in God, which was higher than any other religion previously

surveyed. In addition, nine out of ten were absolutely certain of God’s existence. Ninety-one percent of Mormons believe God is someone you can have a relationship with. All these figures are well above the normal for other groups.

What is it about the Mormons that makes them so likely to believe in God in a very personal way? One reason Mormons have a high rate of belief in God is that much time is spent teaching children and investigators of the church about God, and about how to find out if He is real. Those new to the faith, whether due to age or experience, are taught that they can pray to God and receive an answer to their sincere questions. They are taught to recognize how God communicates with His children.

Mormons teach that prayer is an intensely personal experience. Although prayers are offered in public and family settings, each member is also encouraged to have individual conversations with God several times a day. No recited prayers are taught; members are instructed to use their own words and to speak the deepest, most personal thoughts of their hearts. They greet God by name, thank Him for specific named blessings, and ask for those things they need. They close in the name of Jesus Christ. However, within the basic pattern of prayer, they are also taught to make prayer a conversation. There are many times when a Mormon simply wants to talk to God about an experience or a concern, and this too is encouraged. With practice, a person who prays soon becomes familiar with the ways God communicates with His children and learns to trust what he is experiencing.

This emphasis on prayer is one reason ninety-one percent of Mormons feel they can have a relationship with God. Another reason is based on the specific ways Mormons view God. They believe God knows them personally because He created their spirits and then, before the earth was created, they lived with Him for a time. During this time, everyone was becoming a real person, with talents, personality, and interests. Each person was deciding who they were and how obedient they were. God was there, as our literal Father, watching over us and guiding us. For this reason, His love for us is very personal.

Mormons view God as a literal Father, loving but strict. Good fathers understand they must make rules with rewards and consequences, and God is always a good Father. Mormons accept the rules and the natural consequences because they see them in the light of a loving Father, not a strict, uncaring, and distant ruler.

With this information in mind, it is easy to understand why Mormons who have a strong testimony of the principles of their religion have a nearly perfect rate of belief in God and a personal relationship with Him.

<span style="font-family: Arial; font-size: small;”>Revelation is how God communicates with us, His children, while we’re away from His presence. There are many different levels of revelation and many different ways it can be received.

No one may receive revelation for a level of gospel structure higher than the one he is called to carry out. For instance, a child who is trying to decide how to overcome his struggles in math class can receive personal revelation to help him with that problem. A mother can receive revelation to help her understand how to care for her children. A leader who oversees the program for teenagers at church can receive revelation to help her know how to best serve the youth in her program. A bishop (the Mormon equivalent of a lay pastor) can receive revelation about how to best meet the needs of his congregation. Each person may receive personal revelation related to his or her own responsibilities in life.

However, only the prophet may receive revelation for the entire church, since that is his sphere of

responsibility alone. Since the very beginning of time on earth, God has utilized prophets to receive and share His messages to His children:

Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. (Amos 3:7)

Revelation is not fortune telling. When Mormons receive revelation from their prophets, it is always about matters critical to eternal salvation, and is predicated on the behavior of the people of the world-not just the Mormons. For instance, when Noah was told to warn the people to repent or they would be destroyed, the warning was sincere and they were given a way to be protected. As a people, they could repent and the storm would not begin. Or some of them could repent and help to build the ark, which would hold anyone who chose to sincerely repent-before the rain began to fall. They chose to do neither, and so they were destroyed. Noah, because of his righteousness, and his family because of him or because of their own worthiness, was saved.

Personal revelation is available to every person who lives on earth and chooses to do what is necessary to receive it. It is not open only to members of God’s church. Those beginning their journeys can rely on the Spirit of Christ and periodic counsel from the Holy Ghost. Later, those who have been baptized and confirmed by a person who has authority from God may receive the gift of the Holy Ghost to be with them at all times, as long as they’re living righteously.

LDS.org, the official website for the Mormons, offers these steps to help people prepare to receive personal revelation:

Pray for guidance. Be reverent. Be humble. Keep the commandments. Partake of the sacrament worthily. Study the scriptures every day. Take time to ponder. When seeking specific guidance, we should study the matter out in our minds. Patiently seek God’s will.

Personal revelation comes through a cooperative effort between man and God. He is always willing to share the truths we need to navigate life, but he also expects us to do our part. Notice that the steps above require us to learn the gospel and then to live it, in order to have enough knowledge to understand the answers given us and to entitle us to the companionship of the Holy Ghost. The Holy Ghost can’t be where wickedness is, so we have to work to be worthy of His presence and have a humble and worthy spirit in order to “hear” the answers we receive.

Joseph Smith, the first prophet of the modern day church, demonstrates the correct procedure for gaining personal revelation. He was, in general, a good person. He wasn’t perfect, of course, but he worked hard, obeyed his parents, and tried to do what was right as far as he understood it.

As the area in which he lived became caught up in a wave of conversions and missionary efforts by many churches, he began to pay attention to the teachings of the various churches. He had a desire to join a church, but was unwilling to make the decision lightly. We’re taught that if we need a specific answer, we should first study the issue out for ourselves. Joseph did this by visiting the churches and the revivals, and thinking through the teachings he learned there. He questioned some of the ministers, trying to understand what they taught and why they all taught different things but claimed that either they alone were right or that all the churches were equally right, even if they contradicted each other. He spent time thinking through (pondering) the problem.

This process was not giving him the answers he needed. He couldn’t figure out how to know which ministers were telling him the truth or how to know which church to join. He turned to the Bible for help. While reading on his own, one day, he found a scripture in the book of James, in the New Testament. James was the brother of Jesus Christ.

James offered logical advice on how to solve this problem. He said, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5, King James version of the Bible)

Joseph realized this was the only way he would ever know what was true. Only God knew for sure. He himself was incapable of making this choice. The realization that we cannot reason out every problem alone and must have help is a part of humility, which is required for receiving revelation. We have to acknowledge that some truths are beyond the scope of our abilities to gain intellectually.

He decided to go into the woods by his home and pray for help with his problem. At this point, he had fulfilled each requirement that was available to men on earth at that time. He was ready to receive personal revelation.

The answer Joseph Smith received-a personal visit from God and Jesus Christ-is not typical of the way people receive personal revelation. A prayer that will lead to dramatic changes in Heaven and on Earth requires a dramatic answer. For most of us, the answers will be quieter and more subtle.

Richard G. Scott, an apostle of the Lord, explained how prayers are answered:

To help each of us recognize answers given, the Lord said: “If you desire a further witness, cast your mind upon the night that you cried unto me in your heart, that you might know concerning the truth of these things.

“Did I not speak peace to your mind concerning the matter?” (D&C 6:22-23; italics added).

The Lord provides further insight by counseling us to study a problem out in our mind and then to ask if it be right: “If it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.

“But if it be not right you shall have no such feelings, but you shall have a stupor of thought.” (D&C 9:8-9; italics added.)

It is vitally important to recognize that the Lord also responds a third way to prayer by withholding an answer when the prayer is offered. Why would He do that?

He is our perfect Father. He loves us beyond our capacity to understand. He knows what is best for us. He sees the end from the beginning. He wants us to act to gain needed experience:

When He answers yes, it is to give us confidence.

When He answers no, it is to prevent error.

When He withholds an answer, it is to have us grow through faith in Him, obedience to His commandments, and a willingness to act on truth. We are expected to assume accountability by acting on a decision that is consistent with His teachings without prior confirmation. We are not to sit passively waiting or to murmur because the Lord has not spoken. We are to act.

Most often what we have chosen to do is right. He will confirm the correctness of our choices His way. That confirmation generally comes through packets of help found along the way. We discover them by being spiritually sensitive. They are like notes from a loving Father as evidence of His approval. If, in trust, we begin something which is not right, He will let us know before we have gone too far. We sense that help by recognizing troubled or uneasy feelings.” Richard G. Scott, “Learning to Recognize Answers to Prayer,” Ensign, Nov 1989, 30

The intellect is very important. God gave it to us and expects us to use it. We can take it with us when we die and the knowledge we gain in each stage of life will also go with us. However, the intellect is not the most important part of us, nor is it the source of absolute knowledge of truth.

Personal Response by Bethany

Yes!  You can have faith and still believe in science.  The scriptures clearly and repeatedly verify that God is the Creator of the earth, the heavens, and all things that are in them.  They also attest that the elements of which the earth consists of are eternal.  As a current biology major I am constantly tying science and religion together as I continually study the science of life and its spiritual connection with religion.  As I increase my studies, my faith also increases as I see the hand of God in every aspect of life.

Elder Henry B. Eyring of the Church of Jesus Christ of Latter-day Saints stated that, “the essence of the gospel is the doctrine of trying…and that, of course, is the essence of science, also: the doctrine of trying, testing, and proving.  That’s the kind of procedure that makes science what it is.”  The point is that the gospel teaches us to experiment with the words of the Savior and to do as a scientist would do to find the truth.

This question is often asked by people who prayed for something they didn’t get or who didn’t feel they received the comfort or help they expected during difficult times. There are several aspects of the gospel that must be understood in order to know why this happened.

It’s important to remember we can’t control God, particularly not without incurring great suffering. Early in Mormon Church history, Joseph Smith’s scribe wanted to take the translation of the Book of Mormon-116 pages so far-to show his family. Joseph prayed and was told not to allow it. However, the scribe continued to plead, and Joseph gave in and continued to ask God to change His mind. Eventually, God told them to go ahead, since they were clearly determined to do it, anyway. The scribe took the manuscript home and it was stolen. Both men realized they needed to repent for their decisions. From this, Joseph Smith learned not to nag God. God is perfect and His first answer should be enough. God knew what would happen; they did not.

God can see further into the future than we can. While we make decisions on what is currently happening, and what we think will happen, God is looking at the larger picture. There might be consequences far into the future we can’t see. When we pray, we’re always to ask that God’s will be done. He wants us to tell Him what we want, but we must always do it with the understanding that we might not get what we think we want. God always answers prayers, but there are three possible answers: Yes, no, and not yet. God will answer our prayer in the way that is best for everyone concerned, and sometimes others will be affected by what we do, so their needs must be considered as well.

It can be upsetting when we are certain we know what’s best and God doesn’t give us what we want. It may be the trials we face will give us something we need in the future. All deaths can’t be prevented, because people do have to die, and only God knows the reason for the timing. All sadness or pain can’t be avoided if we want to grow and progress, or even to develop faith.

To make it easier to accept God’s will, we must develop a close and personal relationship with Him. We need to spend time in prayer and study long before the crisis begins, so we can recognize His “voice.” This isn’t to say He speaks to us in a voice we can hear. It’s a figurative statement. We need to know when what we’re feeling and experiencing comes from God, and we do that by spending time with God in prayer, scripture study, and contemplation.

Building a relationship of trust is also important. Trust takes time to develop and we can’t wait for a crisis to gain our faith. Over time, as we learn to recognize God’s hand in our lives, and see how well His decisions work out, we begin to trust Him, and know that what he decides to do is always the best decision. Then, when the most serious problems arise, we are able to turn them over to Him and feel safe and cared for.

When we think God is missing from the critical moments in our lives, it’s always really a matter of not recognizing Him. He is always there, but unless we know Him well, we won’t be able to see Him there, and won’t be able to feel the comfort available to us through the Holy Ghost. That comfort comes only when we completely trust God and take the time to sit quietly and feel His presence, even when He isn’t doing our will. The test of faith isn’t in making God do our will, but in our willingness to do and to accept His.

Personal response by Jack

At age 50 I was body surfing with my 16-year-old son and his friend at Laguna Beach, California. I took one “last wave” and accidentally hit by forehead on a submerged rock, my neck was broken, and my spinal cords severed between the second and third cervical vertebrae. I was instantly paralyzed, lost consciousness, and woke up two hours later in the Laguna hospital surrounded by doctors and nurses. One of the nurses noticed my eyes were opened and said to me, “Jack, if you can understand what I am saying, blink your eyes once.” I blinked and there was a collective sigh of relief in the room. That began for me a new way of life that has continued on for the past 19 years.

Because of my faith in a personal God and his goodness I never was angry at Him, nor did I go around saying, with an attitude of self-pity, “Why me?” However, it did take time for me to realize that God and Christ felt my pain and suffering as much, if not more, than I did.

Although not angry about my accident and resulting paralysis, I was devastated and heartbroken for some time. It just seemed that I had lost so much and I could not conceive of living for any extended period of time completely paralyzed from the neck down and on life support.

I slid into a deep, dark, depression and there were those days I would have welcomed an early exit from mortality. I continued to pray however, and finally after a long period of preparation I was given a wonderful experience that made me know forever that God does feel our pain and is anxious to help us.

I came to the end of the rope. I hit the wall. I came to realize that no doctor or any man on this earth could do for me what I needed the most. I knew because of the nature of the injury I would never “get anything back.” What I needed and longed for was hope, peace, and the sense of well-being I had lost because of my accident. Finally I turned to God with all my heart and soul in prayer as I never had prayed before. I eventually came to understand how much I was loved by the Savior and a loving, kind, merciful, Heavenly Father. I didn’t see a vision but I was given a new heart and was filled with peace, joy, hope, and a sense of well-being I never thought I would ever feel again.

Those feelings have never gone away but have only intensified during the past 19 years; I came to understand then, and know now, that God and Jesus Christ do know what we feel and share our pain. I am convinced through my personal experience that they will take our pain and suffering upon themselves through their infinite grace and love if we will but trust them and come unto them with all our hearts.

Believing in the Scriptures, I have a feeling for how sensitive deity is to our suffering and pain in mortality. When his good friend Lazarus died and Jesus came to his aid and to comfort his sisters Mary, and Martha, the scripture says: “Jesus wept.” [John 11: 35] There are almost countless accounts in the Gospels of Jesus Christ healing the sick, restoring the dead to their loved ones, and manifesting incredible compassion to all about him.

As a resurrected being we read this moving account about Him from the Scriptures: “Have ye any that are sick among you? Bring them hither. Have ye any that are lame, or blind, or halt, or maimed, or leprous, or that are withered, or that are deaf, or that are afflicted in any manner? Bring them hither and I will heal them, for I have compassion upon you; my bowels are filled with mercy…And it came to pass that he commanded that their little children should be brought. So they brought their little children and set them down upon the ground round about him, and Jesus stood in the midst; and the multitude gave way till they had all been brought unto him… [then] he wept, and the multitude bare record of it, and he took their little children, one by one, and blessed them, and prayed unto the Father for them. And when he had done this he wept again…” [3 Nephi 17:7-22]

In a vision given to the Prophet Enoch the following tender scene has been preserved for us as God looked upon the wickedness of his people and the resulting pain and agony they were experiencing and would yet experience:

“And it came to pass that the God of heaven looked upon the… people, and he wept; and Enoch bore record of it, saying: How is it that the heavens weep, and shed forth their tears as the rain upon the mountains? And Enoch said unto the Lord: How is it that thou canst ^aweep, seeing thou art holy, and from all eternity to all eternity?” [Moses 7:28-29]

Yes, God does feel our pain! He is a God of love and compassion. I wish everyone who ever had a serious problem or challenge in their lives could have my experience. I know they can, but it takes faith, trust, and turning to God with all our hearts.

Personal response by Jack

This is a very good and thought-provoking question. I would imagine that many people, at one time or another, have felt that perhaps there is a major conflict between science and religion. The age of the earth, how it was created, evolution, the dinosaurs, and a host of other seemingly knotty questions seem to preclude having faith in God and accepting evidence gleaned from the scientific method of discovering truth.

I just recently read a most fascinating book that for some reason I had missed over the years that helped me make sense out of this supposed science vs. religion conflict. It is Reflections of a Scientist by Henry Eyring. The book was published in 1983 and may be difficult to find but is well worth reading if you can find it.

Henry Eyring was a world renowned chemist who taught for a number of years at Princeton during the late 30s and through World War II. Albert Einstein was also on the faculty and they shared a number of experiences during those years.

Personal Response by Jack Rushton

I believe this is a very profound question that has undoubtedly been asked by millions of people from the beginning of time. Life can seem unfair at times as we experience our own personal suffering, and witness through our own eyes or through the media, the incredible suffering that seems to be such an integral part of the daily lives of people all over the world.

I had to come to grips with this question on a personal level when 19 years ago I broke my neck, severed my spinal cord, and became paralyzed from the neck down and ventilator dependent.